24 August, 2016

Jetsun Milarepa

Jetsun Milarepa

Oh My gracious Guru, Marpa Lho Draug Wa,
From the depth of my heart I think of you.
In deepest earnestness I meditate on you.
That I never be separated from you, is my prayer.

Merging the Self-mind with the Guru is indeed a happy thing.
Manifestation itself is the essence of Reality.
Through the realization of this unborn Dharmakaya,
I merge myself in the Realm of Non-effort,
To both the high and low Views am I indifferent.
In the mind of Non-effort I feel happiness and joy.

The nature of Mind is the Light and the Void.
By realizing the awareness of Light-Void,
I merge myself in the original state of Non-effort.
To good and bad experiences am I indifferent.
With a mind of Non-effort, I feel happiness and joy.

The Six Senses and Sense Objects of themselves dissolve [into the Dharmadhatu].
Where the Non-differentiation of subject and object is realized.
I merge happiness and sorrow into one;
I enter the original state of Non-effort.
To right and wrong actions, am I indifferent.
Happy indeed is the Non-effort mind.
The very nature of the Dharmakaya
Is identified through its myriad forms;
The myriad forms are the Nirmanakaya of Buddha.

With this understanding in mind,
Whatever circumstance I may encounter,
I am free in the happy realm of Liberation!
To return to the home of Buddha I have no longing!
Happy indeed is this mind of Non-effort.

22 August, 2016

Secret mantra: the direct path

"According to Sutra teachings the root of samsara is self-grasping and the delusions that arise from it. However, according to Secret Mantra teachings the root of samsara is ordinary appearances and ordinary conceptions. The self-grasping recognized by Sutra practitioners is only a gross ordinary conception."
- The new guide to Dakini land

Self-grasping and delusions that arise from it, is only wrong perception itself, and thats all. Ego, the ahamkara (I am the doer, the "I and mine" notion) - there is nothing wrong with it. It is as guilty as, say, the reddness of an apple.

And so the Tantra teachings tell us to embrace everything and to deny nothing. Vedanta teachings, seen from Tantric perspective, pour in disharmony (into the mind) where none exist.

No need to deny anything; instead, tolerance and compsssion is advocated. All we need do is alter our perception and through the right view see all phenomena as it really is: an inherent part of Vajrayogini. And the Vajradevi Herself is non-existant. There is only thusness, blissfully empty.

Everyday life is all there is to it and the ultimate natural state of awareness, buddhadhātu, could as well be called "driving a car", "Saturday night" or "eating champa". A path of percieving everything as a part and particle of Vajrayogini, who is actually Empty Bliss, and experiencing that Bliss through any perception is in itself affirmation of the fact that you and me are already Vajrayogini.

It is indeed the most direct path.